As a Boer Goat breeder, my family and I breed, select to
keep and sell Boer Goat breeding stock that meet the breed characteristics as
defined by the American Boer Goat Association (ABGA).
These breed characteristics are very specific to every visible detail of
both male and female goats. They even
define specifically those things that are undesirable like blue eyes (yes,
goats can have blue eyes), folded or twisted ears, poor mouth structure, poor
mammillary features and even too much pink skin under the tail (the darker skin
the better to minimize the risk of skin cancer) to name a few.
These defined breed characteristics are published as standards provided by the breed association.
Breeders and judges of Boer Goats are required to know and follow these
“rules” if they want to function within the ABGA. They are not defined by what a
breeder likes in his goats, nor what a certain judge prefers. They are standards that are set by an
association that are external to the breeder and are above the opinions of a
judge.
Many American Christians seem to be confused about God’s
laws as listed in the Old Testament. The Old Testament laws can be broken down
to 1) Ceremonial, 2) Civil and 3) Moral. Christians believe that Jesus died on
the cross due to humanity’s rebellion to God’s moral laws (Romans 5:8) and have
redeemed all. Nonetheless, out of thankfulness, they attempt to still observe
these moral laws. Christians of all
denominations believe they are freed from the burdens of God’s Law (Romans
10:4) and yet are obligated out of gratitude and love to follow the laws of
morality (John 14:15), beginning with the Ten Commandments.
So with thanks to God, I can enjoy shrimp and bacon (civil
law) and yet I am obliged not to steal these (moral law) from the local market,
in spite of whatever reason that seems sound to me.
In my experience, if you talk about God’s law, the old
progressive argument concerning slavery seems to surface. Here is my final
answer: There is no biblical requirement
to enslave others. Nor is there a biblical penalty for releasing slaves. There
are no biblical tenets that are based on the preservation of slavery. There is
nothing in the Bible, that says slavery was good, right or just. What Holy
Scriptures describes is freedom from slavery whether from Egypt, Babylon or
from sin, death and the devil. The
Apostle Paul sends the slave Onesimus back to Philemon, out of obligation to
human law but encourages Philemon to receive Onesimus as a “son” of Paul’s and
as a brother in Christ (Philemon 1: 14-18). Basically calling for Onesimus’
freedom from bondage. So can we put this argument to bed once and for all?
Jesus is clear that Christians are to be IN the world and not OF it (John 17:14-15). So desiring society to transform the church is a little backwards. Christ’s church is tasked to transform the world in the proclamation of repentance and the forgiveness of sins through Christ alone (Luke 24:47).
The true church has always observed that the Holy Scriptures
are “God breathed” and an external word that is the standard of all matters in life
(2 Timothy 3:16). Our broken sinful nature seems to want to argue with the
Creator of the universe crying, “Foul! That’s not fair!” Yet, God anticipating such an outcry of worldly
perspective says, “For my thoughts are not your thoughts, neither are your ways
my ways.” (Isaiah 55:8).
The Church is the bride of Christ Jesus and looks to Her
Bridegroom for direction and redemption. God provides his Holy Word for the
Church for such a purpose. Remember the only one recorded in Holy Scripture that
said, “Did God really say…” was Satan (Genesis 3:1).


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